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Is MIC blocking the PM’s transformation agenda?

This blog has always been keen and passionate about public transportation for the longest time.

From the first article – “The Public Transportation Issue” written in November 2008, about 9 articles have been written. All of it can be read here.

What Malaysia needs is a world class public transportation system which can connect people efficiently, more so in the Klang Valley. The acute problem in traffic, compounded by increasing number of cars have made public transportation one of the key NKRA of Najib’s administration.

As such, the effort to upgrade the public transportation (buses, LRT, MRT, monorail etc) is paramount to alleviate the choking problem faced by the people in the capital city. Time lost by the people stuck in traffic jams costs money and opportunity loss.

Therefore, we find it vital that the public transportation especially the LRT and MRT must be the impetus in attracting the people to use public transportation.

But the news we heard today is both disappointing and alarming. It seems the Malaysian Indian Congress (MIC) is up in arms against the government in providing a better service for the general public.

Prasarana denied entry to Puchong Tamil school

PETALING JAYA: A LRT extension construction company is unhappy that its contractors were prevented from carrying out their work, by a group of MIC members and parents from Castlefield Tamil School.

Prasarana Negara Berhad (Prasarana) said it is extremely disappointed that efforts to build an LRT Line Extension Project (LEP) have been hindered by reckless actions of these individuals.

They also claimed that the individuals, who had formed a blockade in front of the school yesterday, scuffled with auxiliary policemen from the company, resulting in a senior officer being injured.

This is despite Prasarana obtaining an injunction to enter part of the school compound and informing the school authorities of the planned work to be undertaken.

“This is the third time that we have made effort to enter the site. We have stated repeatedly that we will ensure minimum interruption to the children’s studies while construction of the LEP is underway,” said Prasarana’s group director of the project development division, Zulkifli Md Yusoff.

“We are dedicated to ensuring that the well-being of the schoolchildren and their teachers are not compromised during this period. Apart from enhancing the school’s facilities, we would also ensure the safety of the children and public,” he added.

Yesterday, around 60 MIC Youth members and the parents led by former MIC Youth Chief T Mohan prevented Prasarana’s constructors from entering the school. They also urged Prasarana to sign an agreement before starting the extension work.

No need for school to be relocated

It is learnt the school administration had passed a memorandum to Prasarana for a mutual agreement where it wants the company to provide RM20 million to build a new school on six-acre plot given by Selangor state government.

However, Prasarana stressed that it is going to occupy only 0.47 acres of 2.8 acres of the school compound and upon completion of the project, the five LRT piers will only occupy 20 metres of space.

“It is important for the public to understand that LEP can coexist with the school harmoniously and there is no need for the school to be relocated for this project to commence,” said Zulkifly.

“Moreover, the Education ministry has set a requirement that 100% approval from all parents must be obtained for the relocation. But, a group of 80 parents came out to voice their disagreement,” he added.

“Prasarana will build sound-proof barriers, improve the school’s facilities, including installing air-con units in classrooms and improve the landscape by planting trees and foliage as a gesture of goodwill.

“There are many benefits to consider, the key of which is improved transport convenience for the students and surrounding residents to the greater LRT network in Klang Valley,” he said.

The 17.7km LRT extension of the Ampang line under the National Key Result Area (NKRA) would directly benefit residents in Petaling, Bandar Kinrara, Puchong and Putra Heights.

It is learnt that a 180-metre stretch passes the edge of the Castlefield school, running parallel to the Puchong Damansara Higway (LDP) and the construction of the five pillars.

MIC should be held responsible for this transgression as its unruly members are working against the government’s effort to vitalise the LRT service. Furthermore, it seems the school board of Castlefield are getting more and more greedy when all effort was given by the government to ease any hardship which may be borne by the school (giving airconds, building a hall and school facilities etc) and even throwing away RM20 million of taxpayers money just to build another school!

RM20 million of our money to be used just because of a 0.47 acres of space? The school board must be out of their mind!

God forbid if they would also want to control that RM20 million and pick their own contractors themselves!

On top of that, MIC and the school board are knowingly defying a court order. In a civilised country such as Malaysia, defying a court order will have severe repercussions. Will the leadership of MIC take responsibility over the action of their members?

All this stupidity by working against the public’s wellbeing should stop.

Castlefield Tamil School is not the first school to have a train line adjacent to it and nor will it be the last. In Malaysia, they are many schools which have similar scenario and they pose no problems for the students.

As a matter of fact, according to this report, there are several LRT lines which has been built near schools, such as:

  1. Sekolah Methodist Wesley, Sentul, KL
  2. SRJK (T) Appar, Jalan Merpati, KL
  3. SRJK (C) Chong Kwok, Jalan Merpati, KL
  4. SK (L) Jalan Batu, KL

The ball is in MIC’s court. Please get a clearer picture from both sides of the affected party. Do not be swayed by petty politics to the detriment of greater good.

As for the greedy school board, enough is enough.

Why evade the real issue, Kit Siang?

This article below is taken from the blog Empire Strikes Back:

___________________________________

Lim Kit Siang wrote this in his blog:

The Empire Strikes Back – and the plot for a putsch by reactionary anti-democratic forces thickens with the call for a return of Tun Dr. Mahathir Mohamad to Putrajaya.

The blog by former Information Minister and one of Mahathir’s top propaganda minions, Tan Sri Zainuddin Maidin, for the return of Mahathir to Putrajaya to help the Barisan Nasional federal government “tackle raging racial, religious and economic issues” is not only a vote of no confidence in the Prime Minister, Datuk Seri Najib Razak but marks a new stage in the conspiracy and plot by reactionary anti-democratic forces in UMNO and the Barisan Nasional government for a putsch.

Lim Kit Siang’s reference to the Blog Empire Strikes Back (http://www.empirestrikesback.net/) and that this move is aimed at bringing Tun Dr. Mahathir Mohamad back into the government is a distraction from the main issue.

Empire Strikes Back has been instrumental in exposing the wrongdoings of DAP, in particular regarding the December 2012 party election and the September 2013 party re-election, both of which have violated not only the rules of the RoS but also the party’s own rules.

The fact that the RoS is taking action against DAP is because of more than a dozen complaint letters which the party’s own members and leaders sent to the RoS.

The complaints that the RoS received are as follows:

1. Inadequate notice period (which should have been 10 weeks, as what Karpal Singh himself admitted).

2. The 851 delegates who were absent or not invited to the re-election when they were eligible to attend and vote at the meeting.

3. The 985 instead of 865 branches that were involved in the re-election.

4. The delegates’ list of 15th December 2012 was not used, as they should have.

5. The proper notice of the meeting was not issued.

6. The election was not transparent.

7. Suspected elements of fraud.

8. Suspicious election results.

9. Manipulation of votes.

Lim Kit Siang should address these issues and explain how this happened and why nothing has been done to correct these violations in spite of repeated requests by the RoS.

DAP is trying to play the victim in this tussle with the RoS although from the admissions of the party’s own members and leaders DAP is actually the aggressor that not only violated the law but is stubbornly refusing to correct these transgressions.

Is DAP purposely inviting action from the RoS so that it can play the sympathy card and pretend that it is the victim of persecution and injustice?

This is more important to be answered than this fairy tale that there is a move to bring back Tun Dr. Mahathir to Putrajaya.

bhj

Most likely the longest serving party ruler in the history of the world

Letter from a reader on the ‘Allah’ imbroglio

The curious case of (the maybe) mad grab for political power in Sarawak (and perhaps Sabah, too)

By Ruhayat X

I didn’t want to say anything about the Allah issue since there are too many idiots on both sides as it is. But then the Klang church decided to conduct their BM services using Allah, but not their Tamil and English ones. I found that curious. And enlightening.

Because the word for God in Tamil is not Allah?

News flash: neither is it in Malay.

A question of motives
I question the motive and the timing. I will argue that the motive is dictating the timing, as we will see later. For now:

The argument that has become a familiar refrain is that the Christian natives of Sabah, Sarawak and Indonesia have been using Allah to refer to God for generations. Well, then, I’m sorry to say, but for those very generations, they have been terribly misled by their shepherds.

To bow to Allah is like bowing to Krishna. Both heretical gods to Christians.

Or as a Christian commenter to a blog put it:

“Allah is not simply the Arabic word for “god” – the word Allah in pre-Islamic times referred to the Moon God in the Arabic pantheon of gods. To suggest that Jews insert “Allah” instead of the words which we do use (HASHEM, etc.) is blasphemy in and of itself. We might as well use the word Zeus or Shiva! (…) His name is not, by any stretch of the imagination, “Allah”.”

It seems the bibles should indeed be amended to reflect the truth, yes, but that truth is not what they might think it is.

When Allah is not god
Perhaps a brief appreciation of semiotics and etymology?

In England, Hoover is a brand that has become so ubiquitous it is sometimes used as hoover – small h – as a noun to mean vacuum cleaners, or a verb (to hoover) to mean vacuuming. Here, Colgate became the same. Malay to child: “Gi kedai beli colgate skek” – meaning, any toothpaste will do, not just Colgate.

Now observe:
The Malays will sometimes say Tuhan when what they mean is Allah. “Tuhan je yang tahu” – in their hearts, they think of Allah.

But it is NEVER used the other way. The Malays would never use Allah as a catch-all for Tuhan. I have never heard a single Malay say, “Orang Buddha pun ada Allah. Allah dalam agama Buddha kata…” Never.

So I said, the Christian natives have been badly led astray. Lead them back to the straight path. Teach them: it’s Tuhan, not Allah.

An Arabic God, then?
You may then want to argue about the Arab etymology of the noun Al-Lah. The God. A seemingly generic term. So you want to transfer the language specific to the usage in one community, into quite a foreign context, thinking the same meaning ought to apply. How colonial.

But it doesn’t matter – you are on the side of the righteous. So you suddenly champion the voice of a renowned international Muslim cleric, who says Allah is a universal entity and all humanity can use his name. Fair enough. But my advice then is this: if you wish to take the words of clerics from foreign realms, than take the whole of their decrees, not only whenever it suits you.

Take what they say about the universal usage of Allah if you must, but don’t reject their words once they start imposing syariah on you. Cherry-picking to suit arguments ain’t the traits of a learned person.

But another big but
We borrow again from a Christian source to share with you this revelation: that Allah is not the generic term for God. Viz:

“In summary, ArabBible uses the definite, common noun, “al-ilaah” to refer to God, rather than the Islamic proper noun, “Allah”. We believe this is based on good Biblical and linguistic precedents.

Yet know that in Islam the different realms have traditionally been governed by indigenous authorities who have autonomous power. That’s why our laws have some variations, to take into account the special needs and traditions of a given people and their environment.

Thus, without denying the authority of Yusuf Qardawi, I stand by argument that the term “Allah” has specific meaning to the Malays different than in the Middle Eastern context. We have Allah, and we have Tuhan. Whereas to the Arabs, Muslim or otherwise, Allah is Tuhan is Allah.

Educate yourself a little. Read the Quran and see what characteristics this Allah – who calls himself such – ascribes himself. And then know what the Malays mean when they say “Allah”.

Christians who deny Allah
We’ve already had the strange phenomenon of non-Muslims suddenly championing a Muslim cleric to state the case for Allah. You realise it works just as well the other way around, too, right?

“The names of Allah reveal him as a distinct entity. Likewise, the names of the God of Israel, reveal Him as a distinct entity. The conclusion is that the two beings do not agree in their names and therefore do not agree in their personalities, purposes, character, attributes or essence.
–2008 Hannah Henderson
Hannah Henderson is an ordained minister and writer for Heavenly Manna.”

And I did say, didn’t I, that if you use Allah instead of Tuhan, your akidah sudah terpesong. This is from another Christian personality:

““Allah is an extremely powerful demon. He is a demon God. What Muslims are worshiping is actually a demon. They think they are worshiping God, they’re deceived, they’ve been fooled, so I don’t want to be hard on them, the Muslims have been fooled, they’ve been lied to, they’ve been deceived, they think they are worshiping the true God but they are worshiping a demon-god, this is according to the New Testament.”

See? Now set ‘em back on the right path, Good Paderi Andrew, saviour of Christian souls!

And Allah for all…
While he’s on his crusade, we’re sure Paderi Andrew will sooner or later demand changes to both the Rukunegara and Negaraku, too. Yes?

Kepercayaan kepada Allah?

Rahmat bahgia, Allah kurniakan?

I will, however, accept the universal usage of Allah once the Vatican starts using it to refer the true God. Allah only for BM and Iban speakers? That’s hardly universal.

You know, if the Klang church had conducted services in all languages using the single term “Allah”, we wouldn’t even need to have this discussion.

It’s even stranger because a book store near my place plays Islamic ceramahs in Tamil all the time and guess what, they use Allah every time. So Allah exists in Tamil. Just not in church. And this is “universal”. Uhuh. Now we have to question the motive. Now we ask, wait, hang on a sec, what’s really going on?

The question of why
Christian natives in Sabah and Sarawak have been using Allah for ages with no big drama, nor does it raise even an eyebrow of their Muslim or other fellow citizens. So why now? And why such vehement insistence to extend its use on the Peninsula? For the sake of migrant Borneans? But they have been migrant here in drives for ages, too!

I can’t speak for all the Malay Muslims out here but frankly, I don’t like the stink of the motives. I don’t think he is sincere in wanting to use the “universal term” of Allah. I do think our pastor is dabbling in some pretty unChristian behaviour here.

So far there has been no big reaction from Putrajaya other than “Keep Calm And Remain Sane”. But whatever I might think of the Ah Jib Gor administration, I think he knows that the damage control he needs to do is not here in Semenanjung. But over there in Sarawak, and Sabah.

Because when you reflect on it to its logical conclusion – why is this happening = who profits the most out of it? – this is what the whole Allah campaign seems to be really about:

It hides the wedge of a knife into the BN honeypots of East Malaysia.

To risk disunity to wrest power, now that takes some special kind of crazy, don’t you agree.

How to fiddle in Rome
The tragedy is that could it be that Muslims are being pitted against Christians ostensibly so that some people could shake Sarawak, and maybe Sabah, and take power at the next General Election? If so, see what some people would do just to come to power.

At the Tuol Sleng in Phnom Penh I first observed, how evil could be so mundane. A torture prison set up in the ordinary precincts of a school. Can you imagine? It’s hard to as you stroll through the leafy walkway outside. It’s just a school. Until you see the rows and rows of faded black and white photos of the men, women and children who had been “processed” through it.

This is true also of Machiavellian politics. They make you think of some grand agenda, a clash of civilisations, something romantic.

But in the centre of it lies something so mundane: a simple political power play.

END.

The sly christian priests and the naïve muslims

It is tiring to educate people on the issue of “kalimah Allah”. And it is even more exhausting to think that we have to explain to certain group of muslims on why the word ‘Allah’ should not be used by christians here.

Muslims in general, if they had known the real reason on why here in Malaysia it is offensive for christians to use it, they should not be supporting a church in Selangor who remained recalcitrant and arrogant in continuing the use of the word Allah in their hymns and masses.

Even people like Marina Mahathir and her like minded muslims friends are too ignorant and could not fathom the reason on why christians here in Malaysia should not use the word Allah in the face of the majority of Malaysians. And who are the majority of Malaysians? The muslims of course.

So here is the answer from a renown scholar by the name Dr. Zakir Naik. The answer gets interesting after the 2.30 minute mark. This is 9 minute video in which the muslims and the christians should watch:

Basically, what Dr Zakir is saying, christians can use the word Allah – but if you associate Allah (the one True God) with Jesus Christ or the Trinity, then you are ‘kufur’. Why would us muslims want to permit ourselves to become kufur just like the christians?

Why would Marina Mahathir, who worships Allah S.W.T. whereby Allah that she worships does not have a son, and certainly have got nothing to do with the Holy Spirit, is crying on top of her lungs to defend the christians on their right to equate Allah with Jesus, or Allah with the Holy Spirit?

Now this is why it is offensive for muslims (except for some muslim politicians and the more liberal muslims) to see the christians using the word Allah in their christian and sermons.

Those liberal muslims are so naive in their freedom of speech and religion of other people they forgot what effect this will have on muslims here.

The christians in Malaysia especially in Selangor have never used the word Allah in any of their prayers before. We at this blog have never met any of our christian friends who had prayed to Allah all this while. And apparently, not all christian churches in Malaysia agreed to use the word Allah in their mass. To them, Allah as a God is a different concept altogether from their own understanding of God – Yahweh, Jesus Christ etc.

If you are christian and reading this, do you use Allah in any of your prayers? Unless of course you are that small part of East Malaysians who actually used the word Allah in their bibles over there. But that is another matter which will be discussed later below.

But first, what is the agenda of this one Father Lawrence Andrew who insisted that christians in Selangor must be given the right to use the word Allah? Why is he so insensitive to jeopardise the harmonious relationship between muslims and christians over here? Christianity teaches blatant disregard towards tolerance and

If Father Lawrence himself never prayed to Allah all these years, it will be hypocritical for him to start now. It does not matter if he lamely stated that just recently, his flock has many East Malaysians now. Is he saying that being tolerant towards the sensitivities of muslims in Selangor takes a back seat over the need of much smaller community?

There should be give and take when looking at the bigger picture.

The other problem besides the muslims giving permission for other people to equate Allah towards something the He is not (syirik), is the potential fraud and subterfuge that comes with the use of Allah in Christianity.

This was somewhat shown in one of the previous article “Worshiping Jesus in Islam”. This time, the covert Christian evangelicals and their tactics can even be read openly in their portals such as the article “Son and The Crescent” in the Christian Today portal, as well as in the article “Case for God“. The links provided in latter has examples on the proselytisation of muslims into christians.

The evangelicals use tactics which they term as Conceptualisation and Localisation when preaching christianity to muslims. They use terms and jargons familiar with the muslims in the effort to convert them. To cut the story short, that is the reason why the malay bibles exist today with the word ‘Allah’ transcribed into them instead of the word ‘Tuhan’ which is a more logical translation for God.

Ultimately, the christians in East Malaysia during the British era was taught the bible using the bibles from Indonesia and this is what the Father Lawrence and Marina Mahathir is frighting today – that the christians in East Malaysia have used the word Allah in their bibles for centuries, which incidentally, this argument is based on the wrong facts and entirely founded on the grounds of subterfuge propagated by the christian missionaries a couple of centuries ago. How unfortunate.

Below is the video by christians, for the christians on how they covertly change their proselytisation technique to suit every culture they come across. What these evangelicals want it to spread Christianity and Jesus Christ around the world.

This deception and double-dealing is something that is real which muslims must be wary about. We have enough agitators which want nothing more than to see chaos and racial upheaval in Malaysia so that they can benefit from it one way or another. Does Father Lawrence want to see this happen by remaining stubborn and wilfully defiant?

Even an imam (Imam Muhammad Musri) from in the USA recently wrote something in Huffington Post recently. Although he is quite ignorant in his article especially pertaining to the real happenings here in Malaysia, he did mention about the stealth of christians in trying to proselytise muslims:

Screen Shot 2014-01-09 at 7.42.25 PM

His only ignorance is when he thought the word ‘Allah’ is the right term for ‘God’ among Malaysians. Which is definitely not true. The right term for God is Tuhan. For Malaysians, Allah is an arabic word recognised only by muslims as God.

But as  Muhammad Musri said above, fraud (stealth proselytisation) deserves appropriate penalties (which obviously is stated in our own Constitution) and it is up to the muslims to defend themselves against these tricksters.

As a conclusion, there are two fronts on why the muslims are against the word ‘Allah’ being used by the Christians:

1) they do not want to be an accomplice when some people equate Allah for something He is not, and;

2) the element of trickery evidenced by the centuries of proselytisation methods among the evangelicals towards the unsuspecting muslims.

If you are a muslim and your iman is strong, congratulations. But there are many muslims out there who are ignorant and not strong enough to counter the onslaught from some christian missionaries whose sole objective is to bring the muslims to embrace christianity.

If you have not listened to what Dr Zakir Naik said in the video above, please do so. It will give you some comprehension on the subject. And please watch the second too. Thank you.

The snapshot on global economy and the local economy

If anyone of the readers here haven’t read the Confessions of an Economic Hitman book, here is a Youtube video where the author summarily describes the content of the book in about 11 minutes.

Locally, our own economy is floundering.

None of the great economic consultants employed by the Prime Minister are able to find the right formula to revitalise the local economy yet. Today, the blogger Darah Tuah wrote a snapshot on the economic position of this country right now particularly the economic relationship between the bumiputera and the non-bumiputera. The blogger gave recommendations as well.

Maybe PEMANDU and other advisers can learn a little bit of something about it too.

Please have a read HERE.

Thank you.

Pakatan Rakyat and their incorrigible #TURUN hooligans/leaders

The countdown celebration in Dataran Merdeka was cancelled just now because a couple thousand of people had crashed though barricades and stormed the concert area at the field.

Pakatan Rakyat and their leaders have to answer for this travesty; where they claim ‘peaceful’ gathering of their supporters will not disrupt of create any chaos in the city centre.

But knowing these leaders where they do not uphold and accountability not integrity, they will deny any involvement and shift the blame to the government.

The plight of the rest of the crowd who went to the concert in order to celebrate and have fun with their friends and family members will not be of any importance to them. Their intention was to usher in 2014 with much joy and happiness but this had been greatly denied by those Pakatan hooligans.

Now who should be held responsible? Demonstration like this will only affect the reputation of the nation. It is appalling to say that Malaysia is on the brink of disaster and the people are very very unhappy because of government’s mismanagement when everywhere in Malaysia (including in Dataran Merdeka) normal citizens are trying to have fun.

Lim Kit Siang, Lim Guan Eng, Ketua Pemuda Umno and the absence of christian apologists

Lim Kit Siang and his ilk (including his son, Lim Guan Eng) will never fail us in delivering spiteful and racist festive messages promoting hate among the people of Malaysia.

Lim Guan Eng in his infamous Wesak Day speech some time ago was even more acrimonious and vindictive. He seditiously tried to agitate the buddhists and the christians against the malays and muslims.

Malicious people are incorrigible. Malaysia is truly unfortunate to have this father-son combo who preach fairness/equality and peace but in reality, a hypocritical duo of antagonists who will not hesitate to use religion, racism and dictatorial tactics just to attain and retain power.

Compared to the Prime Minister’s Christmas message which are inclusive and even reconciliatory, Lim Kit Siang’s holiday message seemed to be a call to religious war of sorts.  Will Lim Kit Siang see the faint light at the end of the tunnel and change for the better in the twilight of his years? Don’t hold your breath.

The Ketua Pemuda Umno too wrote a Christmas message in his facebook account. Although he claimed that it is not a standard christmas greeting by politicians, it is in fact a standard festive greeting usually written by malay apologists in web columns such as The Malaysian Insider.

He wrote:

This is not going to be a standard Christmas message. I thought this year, let’s not have someone draft the same generic message that politicians get their office to churn out year in, year out.

I went to a Catholic primary school in Japan. Unlike most convent schools in Malaysia, my school was run by Canadian Catholic priests. Many of my teachers were priests. Brother Raymond, a tall, curly-haired Québécois was once such teacher who left an impression on me about hard work and fair play.

Everyday we would begin school with prayer. For non-Christians like me we just bowed our head in silence out of respect while Christian students prayed. Sometimes I would recite the Al Fatihah quietly to myself. Sometimes I would just daydream.

There was a crucifix in every classroom. Brother Raymond wore a big cross around his neck on a chain on top of his black clerical shirt. Many of my friends went for their Holy Communion and had their pictures taken for the yearbook.

We all sang in a choir. When it came to Christmas, non-Christians also sang the non-religious songs. I think some even sang the religious songs but just kept quiet during certain lines!

I went to my friends’ houses for Christmas. I was given presents. My parents were well prepared so I brought presents with me also to give to my hosts.

None of this affected my own faith. My parents instilled in me a strong foundation in Islam. I led congregational prayers among my peers when I was small. I took part in Quran recitals organised by the embassy. Nothing I experienced at my Catholic school could undermine or shake my faith.

The point of my brief recollection is this: have faith in your own faith. If your belief is strong, no one can make you lose your religion.

And if you are sure of your own convictions, you will respect others even more. You won’t view them as a threat, as people secretly working to proselytise you. You might even learn from them as I did from Brother Raymond.

To everyone celebrating, have a happy Christmas.

What a touching christmas greeting. It is more of chastising the malay muslims here in Malaysia, rather than a direct message for the Christians here. Hence, due to his capacity as Ketua Pemuda Umno, he feels that it is his right to straighten his fellow muslims and therefore, a tacit apology for non-muslims for the behaviour of his fellow muslim brothers and sisters. In this regard since it is the Christmas period, the implied apology is for the christians.

It is certainly not wrong to ask for forgiveness and extend the olive branch. Thank you Ketua Pemuda for apologising on our behalf. A liberal will always be an apologist for his race.

Hopefully during Hari Raya Aidilfitri there will be christian politicians who will write in their Facebook like below. We have took the liberty to copy the Ketua Pemuda’s message and interchange certain keywords to fit the Hari Raya message appropriately:

This is not going to be a standard Hari Raya message. I thought this year, let’s not have someone draft the same generic message that politicians get their office to churn out year in, year out.

I went to a national primary school in Johor. Unlike most national schools in Malaysia, my school was run predominantly by malay muslims. Our headmaster was a strict ustaz. Many of my teachers were religious malay muslims. Cikgu Rizal, a tall, curly-haired malay was once such teacher who left an impression on me about hard work and fair play.

Everyday we would begin school with prayer. For non-Muslims like me we just bowed our head in silence out of respect while muslim students prayed. Sometimes I would recite some psalms quietly to myself. Sometimes I would just daydream.

There was an Allah inscription in every classroom. Cikgu Rizal wore a songkok and carries a small Yassin book whenever he goes. Many of my friends went for their Khatam Quran in the afternoon religious class and had their pictures taken for the yearbook.

We all sang in a choir. When it came to Hari Raya, non-Muslims also sang the non-religious songs. I think some even sang the religious songs but just kept quiet during certain lines!

I went to my friends’ houses for Hari Raya. I was given duit raya too and eat their Raya food.

None of this affected my own faith. My parents instilled in me a strong foundation in Christianity. I attend mass on Sundays with my peers when I was small. I took part in catholic choirs organised by the local church. Nothing I experienced at my primary school could undermine or shake my faith.

The point of my brief recollection is this: have faith in your own faith. If your belief is strong, no one can make you lose your religion.

And if you are sure of your own convictions, you will respect others even more. You won’t view them as a threat, as people secretly working to undermine your religion. You might even learn from them as I did from Cikgu Rizal.

To everyone celebrating, Selamat Hari Raya Aidifitri.

Will Hannah Yeoh write something similar? Will Lim Guan Eng pose this kind of messages?

For certain, only the malays are more tolerant and reconciliatory. Spiteful and racist politicians especially from DAP do not apologise for who they are.

Worshiping Jesus in Islam

Thanks to blogger SatD, we came across this intriguing article on covert Christian evangelicals in East Africa. It tells a story of a muslim man who became an ardent follower of Christ eventhough outwardly, he is still deemed by the general community as a muslim.

But as the interview progressed, it is becoming clear that he is really a pure Christian at heart whereby he discounted the role of Prophet Muhammad and elevated the position of Christ (Isa Al Masih) and of course, believe in the Trinity (Holy Spirit, Father and Son).

In the belief system of any muslim, the centre of it all is the iman; and the most important part of the iman is the belief in Allah. The one true God. He neither begets nor was begotten. Which runs contrary to the Christian beliefs.

However, from the interview below which appeared in the web portal Christianity Today, the interviewee (known as a pseudonym of “Abu Jaz”) is clearly a member of an evangelical movement trying to subvert the unassuming muslims into a practising christian.

Remember SatD’s post about the type of muslims which are targeted by the Evangelicals? Within the post there is a schedule on the types on Christians in the muslim world:

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Types of Christians (C1 to C6) in the muslim world and how they are perceived by fellow muslims

Abu Jaz is clearly a C5 type of christian. And together with his movement, they are trying to move into C6 where they will be perceived as muslims but privately, they are christians. Note that for a muslim, the moment you believe in the Trinity and the bible, in substance, you are no longer a muslim. And Abu Jaz cited extensively verses from the bible and not once from the Quran. He even talked about syncretism between Christian and Islam.

Do read below on their modus operandi, which among others, telling muslims that they (the Christians) worship Allah too. The opening paragraphs are just misdirection in stating that Abu Jaz is still a muslim and not necessarily be a christian. But as mentioned before, as the interview progressed, it is an obvious fact that Abu Jaz is clearly a christian. We assure you this interview is a really great read in knowing the intricacies of the evangelical movement in East Africa.

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Worshiping Jesus in the Mosque

Can people from other religious traditions genuinely follow Jesus without becoming “Christians”? The question is a point of much dispute within today’s missions world. Those who follow Jesus yet don’t formally express Christian faith are said to belong to insider movements. And no insider movement has received more attention than Muslims who embrace Christ yet stay within their Islamic community. “Insiders” are hard to access due to cultural, geographic, and linguistic barriers. As a result, many Christians have taken positions on insider movements without ever having met or spoken with someone who belongs to one. In the following exclusive interview, we hear from just such an insider.

The following is the synthesis of two interviews conducted in 2011 with “Abu Jaz,” a key leader in a movement that describes itself as the People of the Gospel. This group represents several thousand Muslims in eastern Africa who have converted to faith in Christ during the past decade, but who have remained in their Muslim communities. Abu Jaz is married and has three children. He started followingIsa al Masih (“Jesus the Messiah”) as the Savior 18 years ago.

The interview was conducted by “Gene Daniels,” a missionary in the Muslim community for over a decade, who has published many articles in missionary journals. Christianity Today has verified the authenticity of the interviewer and interviewee, whose real names are withheld so that the work of the People of the Gospel will be protected.

Describe your conversion to Christ.

One night the only food my wife and I had was a small portion of macaroni. My wife prepared it very nicely. Then one of her friends knocked on the door. I told myself, The macaroni is not sufficient for even the two of us, so how will it be enough for three of us?But because we have no other custom, we opened the door, and she came in to eat with us.

While we were eating, the macaroni started to multiply; it became full in the bowl. I suspected that something was wrong with my eyes, so I started rubbing them. I thought maybe my wife hid some macaroni under the small table, so I checked, but there was nothing. My wife and I looked at each other, but because the guest was there we said nothing.

Afterward I lay down on the bed, and as I slept, Isa came to me and asked me, “Do you know who multiplied the macaroni?” I said, “I don’t know.” He said, “I am Isa al Masih. If you follow me, not only the macaroni but your life will be multiplied.”

He didn’t tell me that he was God; he didn’t tell me that he died on behalf of me; he didn’t say, “I am the Son of God.” He didn’t talk to me about any complicated theological issues. He only told me that if I followed him, he would multiply my life. At that time, I was very happy if he only multiplied the macaroni like he did that day. I didn’t understand what he meant when he said that my life would be multiplied. Now I understand what that means. But at that time, I accepted him simply as the “lord of macaroni.”

Much like the crowds in the Gospels who accepted him as “lord of bread.”

Yes, I just accepted him as one who satisfied my needs. That day I understood that because Allah loved me, Isa came to my home.

When I think back now, the kingdom of God came to my home. Jesus said, “[I]f I cast out demons … the kingdom … has come upon you” (Luke 11:20, NASB). Any miracle that takes place by Isa al Masih speaks of the kingdom of God. It was not because I was poor that Isa came to my home; there are many poor. It is not because he wanted to multiply my macaroni. Maybe there might be other people who can multiply macaroni, like magic. So what is the purpose? Isa al Masih came to my home with the kingdom of God. He didn’t completely explain theological issues, he only said, “If you will follow.”

I went to an [evangelical] church after that, and I faced a cultural challenge as a Muslim. Everything was different—their way of worship, the way they sang songs, the way they danced. Nothing was familiar to me.

I have my own expression of worship. When it comes to greetings, I say, As-salaam ‘alaykum (“Peace be upon you”), and I expect people to reply, Wa ‘alaykum Salaam wa rahmatu l-laahi wa barakaatuh (“Peace to you and may God’s mercy and blessings be upon you”). And we Muslims have a way of shaking hands. But in the church, it was totally different. Nobody liked my expressions. Brothers and sisters told me that As-salaam ‘alaykum and Wa ‘alaykum salaam were from the Devil, so it was hard for me to join and start life with members of the church.

I went to an [evangelical] church, and I faced a cultural challenge as a Muslim. Everything was different—their way of worship, the way they sang songs, the way they danced. Nothing was familiar to me.

One day the pastor came to me and said, “How are you?” I answered, “Alhamdulillah!” (“Praise be to God!”). The pastor was very angry. He said, “No, brother! No more Alhamdulillah. Your God is changed from Allah to God [using the tribal name]. You have to express your thanksgiving to God as a Christian, and we have our own expression of thanksgiving to God.” He ordered me to say, “Praise the Lord” and “Praise to God.” He asked me to not use the term Allah because Allah is evil, Allah is the Devil, Allah is the black stone, Allah is an idol. That was the first time I had heard [anyone say] that Allah is an idol or evil. I was shocked. When I do my spiritual duties, I think I am doing them for Allah. He is the one who created the universe, sustains the universe, and judges the universe. I couldn’t in my mind imagine that Allah is an idol or evil.

The next day the pastor asked, “How are you?” I wanted to replace his words with my own Alhamdulillah, but since the pastor warned me not to, I didn’t. I tried to say, “Praise the Lord,” or “Praise to God,” but for 33 years I had never used these words or the tribal name for God, and it was difficult to do so. So I stayed [in the church] without sayingAlhamdulillah for more than three months. I simply said, “I am fine.” I wanted to express my gratitude to Allah, but because of their understanding [of the term], I suppressed it.

Then I started questioning the justice of God. I asked him, “God, you are the one who put me in a Muslim culture; it was not my choice. They don’t allow me to express [my praise] in the congregation. When they hear Islamic terminologies, they immediately rebuke me, so I prefer to keep silent. You like the Orthodox culture, you like the traditional African culture, you like Jewish culture, you like the European culture, you like cultures of other people groups, but you dislike the Muslims. So you are not just.”

This stayed with me for two years. But finally, because I had no other alternative, I completely accepted the evangelical cultural context, and I dissolved all of my Islamic cultural identity. No more Islamic terms; [you could say] that in my context I became circumcised. Then people finally accepted me as a believer, but it isolated me from my own Muslim community.

Did the church accept you when you abandoned your Islamic identity?

When I changed my culture they thought I had finally become a believer; before that they did not consider me one. When I changed my culture to become like them, they even clapped their hands and said, “Now Abu Jaz has become a believer.” But I had already believed for two years.

After some time, I had the chance to go to a Bible college. While I studied there, I learned the difference between the supracultural substance of the Word of God and the cultural form that expresses it. Then my question was answered, [and I understood] that God really does love everyone. God opened my eyes to understand that all cultures are equal in his eyes. It is not holy contexts, only holy texts.

From that time, 1998 by the European calendar, I started to prepare myself to speak with my own community. In the Bible college, I discovered myself, and I wanted to restore my cultural identity again, the identity of my culture, not for the sake of the people, but to express myself and my faith in God. I went back and restored my former Islamic cultural identity. Then I rejoiced that God is just.

Still, even if I had theological and cultural challenges in the Christian community, I experienced love there, a love that was alive. The believers showed me and my wife kindness and love. So I praise God for these people.

But I understand the pain of Muslims. I understand what they fear. When they hear the Good News, they want to have Isa al Masih, but because they have been told that it is only Christians who think about him, they reject him. But now we are not repeating the same mistake.

Talk a little about the theology of your movement.

We do not use systematic theology, even though I studied [it] in Bible college and understand how and when Christians developed different Christologies, for example. I know church history, and I know the creeds and when they started. The early church fathers faced external and internal challenges; they wrote the creeds to solve their own challenges, in their own contexts. So if [the] church fathers solved their own problems by finding answers in the Word of God, then the people who are working among the Muslims have to identify their own problems and even call councils to discuss the challenges and apologetic [issues] in these contexts.

How do you go about sharing the gospel in your context?

It is important to start [by asking], What is the purpose of preaching the gospel? We find our thinking in Acts 14:15, where Paul says, “We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them.” So bringing the Good News to people is turning them back to their Creator God. Of course, we must do this in Isa, in Jesus, but we have to start just as Paul did, with the Creator God.

This is general revelation. If we destroy general revelation, there is no more special revelation. As far as I know, Paul directly addressed non-Jewish religions twice, and both times, he started with general revelation but ended up with Jesus, the ultimate revelation of God, as the one appointed by God the Creator to save people. The Book of Acts tells us that. But to believers, in the Epistles, he taught them that Jesus is divine. No one can say Jesus is Lord without the Spirit (1 Cor. 12:3).

Muslims believe there is a Creator of heaven and earth, and his name is Allah. If you tell a Muslim about the Creator of heaven and earth, but say that the Creator is not Allah, the Muslim will be very confused. What you are telling him is not good news.

We need a Muslim-focused church-planting strategy, a church that uses the terms and forms from their Muslim community, not something from other religious communities.

If you believe that even Muslims have received general revelation, then you have to start there. If you don’t believe this, you don’t believe your own [evangelical] theology. But if you come to them with good news, [to] restore their relationship with the Creator God, then you have to receive the name they have for him, Allah. If we say that the one they know as Allah is not God, we are not [speaking] against the religion of Islam, or Muhammad or Qur’an, but against the doctrine of general revelation. The missionary must first receive the name of the Creator God from the people, and then they have heavenly authority to give the people the name of the Savior, Isa al Masih.

How is this different from simply believing in the Muslim prophet Isa, as in the Qur’an?

Muslims believe that Isa is a prophet and messenger of Allah, but that he is superseded by Muhammad, the prophet of Islam. According to Islam, salvation is based on the teaching of Muhammad. But you still have something to start with in Islam. You start with their limited Christology and Christ’s role in the kingdom of God, mainly his role in the Day of Judgment. Muslims start to think from Islamic Christology, but they end up with Isa [as the one] who overcame the power of death. They progressively understand him, from prophet and messenger to Savior and then to Lord. But this takes time and the Holy Spirit, as it also did for Peter.

But while they are slowly coming to understand who Jesus is, why don’t you also slowly bring them into the Christian church?

It is possible for Muslim-background believers to join the existing church. But the evangelical church in my country represents a mixture of two religious forms, the Coptic Church and traditional religion.

If I say to Muslims, “Come to this church with me,” I am inviting them to a very strange thing. Also, this is saying to them that they do not deserve a church that connects with their community. This is why we need a Muslim-focused church-planting strategy, because it will produce a church that uses the terms and forms from their Muslim community, not something from other religious communities.

Many Christians in the West would agree that Muslim-focused evangelistic strategy is needed. But many of them also feel that a Muslim-focused church is going too far.

Why is it too far? All people have a church-planting strategy that fits their religious context. Why is there a [problem] when we come to Islam? So we ask, “Do Muslims deserve a church that fits their cultural context?” We are not trying to bring them into the already [existing] evangelical church. They should have a church that reflects their culture. Then we can say that we have an indigenous church, one that grows from the soil of the Muslim community. To “hook” one person into the evangelical church is possible. But the question is how we can fish with a net.

When you are talking to one person you [are also] talking to his community. He represents the whole community. What we say to one will go back to all the rest. So we want to reach a whole community and bring community transformation. The content of church is from heaven, but the form of the church should be from the ground, the culture. The church should reflect Muslim culture, not Muslim theology.

How do the people in your movement view Muhammad? Is there confusion?

First, we cannot rule out syncretism at the beginning of a new believer’s life. The purpose of discipleship is to separate their old beliefs from their new beliefs. So when they put their faith in Jesus, they may have at the same time Muhammad in their heart. But when they start to pray in the name of Isa for their own need, they experience joy, assurance, and peace. And when they pray in the name of Jesus and find people healed and demons cast out, they completely stop thinking about Muhammad. It is a process of the Holy Spirit.

[We should] categorize people in how they relate to Jesus: Where are these people, and where is Jesus in their life? We should ask, “Does this person accept Isa as Lord of their life?”

But what about Muhammad?

Before [they believe in Isa], Muslims acknowledge Muhammad as the final prophet of God. Then we tell them about Isa al Masih. They already know that Isa al Masih was a prophet that raised people from the dead. They know that Isa al Masih did miracles and that he will come as the sign of the Day of Judgment.

Even though they know all this, they are not intentionally thinking about Isa; they are thinking about Muhammad. But when we tell them the gospel, they begin to think about Isa intentionally as the one who will save them from the Day of Judgment, from Satan, from antichrist, from death.

At that point, they mix Muhammad with Isa al Masih. Before, Isa was not the issue. Muhammad was the issue. But when they hear about Isa, they start to bring Isa up to the level of Muhammad. Before, Muhammad was the one who controlled their life.But when they hear the Good News of the kingdom of God, they start to think about Isa. Now syncretism has started; before there was no syncretism. If missionaries don’t ever want problems with syncretism, then just leave them with Muhammad [grins].

But syncretism did not start with us. It started even in Paul’s time. That was the reason Paul wrote the Epistle to the Galatians. It is not [an] issue because we are Muslims; syncretism starts because people normally start with their own religious background. When people start to think about Isa intentionally, the Holy Spirit has room to lead them into all truth, even if they first mix Isa and Muhammad. The Holy Spirit through time will glorify Isa al Masih in their lives.

So after the new birth, the Holy Spirit begins to open their minds to understand more fully the Messiah.

Yes, of course. Before they believe in Jesus, the Holy Spirit will convict them about sin, righteousness, and judgment. As soon as they give their will to Jesus, they will receive the Holy Spirit and be born again and become a child of God. Then the Holy Spirit starts to live in them. Because the Holy Spirit lives in them, he will lead them to all [the] truth of Jesus. Then the Holy Spirit will give them revelation, and they will say that Jesus is Lord.

The [rest of the community] have started to think now, and they say, “Lial lial rasul Isa“—”These are the people of the messenger Isa.” They’ll say, “Who are these people? These people are not Christians. These people are not Muslims. Who are they? Let’s go and hear what they are thinking.” We explain as much as possible from the Bible. People ask us, “Who is Isa for you?” Our answer is, “He is the Word of Allah.” Then we quote from the Qur’an, but explain what the “Word of Allah” means from a biblical perspective.

If the Muslim community thinks the new believers “are not Christians and are not Muslims,” what do the new believers themselves think? What is their self-identity?

When they first come to believe in Isa, of course they still think [of themselves] as Muslims. What else could they think? We are not telling them they are now Christians.

But when they understand the gospel more clearly, they don’t want to have an Islamic religious identity. Yet they also do not want to let go of their cultural identity as Muslims, which naturally includes forms from their previous way of life and worship.

Where is Jesus in the life of the people in your movement, the People of the Gospel?

When people want to know our faith articles, we can tell them. But when it comes to individual people, we cannot say so easily, because they are not all on the same level. We find some people who say Jesus is God, some who understand that Jesus is the Savior. Others say he is the Word of Allah, without explanation, as they are struggling to understand what that means. Sometimes they understand Isa, other times they don’t. So we have to instruct them.

We have to teach them from the things that they already know. For example, some people may not [understand] if I tell them that Jesus died on their behalf. Islam has a different theology of sin; they don’t accept that Jesus died on their behalf. It is true that he died on their behalf, but it is not the only benefit [of Christ's death].

When he died on the cross, he defeated death and the one who owned the power of death, Satan. And because God raised Jesus from the dead, he was appointed by God as a judge on the Day of Judgment, and the Savior from the Day of Judgment. The Cross is the answer for every [issue] in life. It is the solution regarding our relation to God, Satan, sin, death, and so on.

It is the evangelist’s responsibility to choose which benefit of the Cross is the answer for the spiritual needs a Muslim feels. Then gradually the Holy Spirit will explain the benefit of the Cross as it relates to their sin.

Muslims are afraid of evil spirits; they are afraid of the Day of Judgment. They are afraid of the Devil. I have a message from the kingdom of God that addresses all of these spiritual needs. So we are using the Muslim way of thinking about Isa, even if it is incomplete. If Muslims understand even one of these, they will call to Isa, and the Holy Spirit can lead them to understand more benefits of the Cross.

There are lots of opportunities in Islam; there are also lots of challenges. But the opportunities are bigger than the challenges. We must remember that it is not we who are bringing God to the Muslim people. He was already here.

Is Syed Hamid Albar the Minister of Transport?

Currently there are 30 ministers and 27 deputy ministers in the cabinet handling about 24 ministries. The information can be obtained in the website of the Prime Minister’s Office.

We rued the chance of having a smaller number of ministers as bigger number doesn’t necessarily mean better quality of governmental’s performance.

In fact for the past 10 years, the quality of ministers has greatly diminished. They are now being reduced to become clowns and ridiculed whenever announcements are made.

This of course, due to the failure of communications teams as well as having limited intelligence in public relation skills vis-a vis in dealing with all media interactions.

But recently, we are overwhelmed with a new phenomenon.

This phenomenon is called – “Advisors with ministerial status”.

They are advisors who are also ministers, or in other words, they are ministers but with no ministry to govern except for giving advice directly to the Prime Minister.

We have lots of those recently.

However we would like to point out that it is not something new.

Previous Prime Ministers from the first to the fourth have appointed advisors in official status. For instance, Tun Dr. Mahathir had among others, a science advisor, a religious advisor and economic advisor during his premiership.

But these advisors did not hold ministerial status.

It seems we can have two sets of cabinet ministers; the real ministers, and the false ministers. So which directive should the civil servants obey?

After a long arduous task of justifying the benefit of having these ‘ministerial advisers’, we can conclude that they serve no purpose at all other than denting a few more million ringgit to the national coffers for the next 5 years. Certainly their existence is not practical at all.

But these are not the worst of the lot. The worst of the lot would be non-executive chairmans who are behaving like ministers.

Take for instance, Syed Hamid Albar.

He is just a NON-EXECUTIVE Chairman of Suruhanjaya Pengangkutan Awan Darat (SPAD) but often times, he is calling the shots and making announcements.

If the announcements are done with due care for the government, then it shouldn’t be a problem. But more often than not, he seemed to jumped the gun and bypassed even the Ministry of Transport when trying to promote himself.

We would like to remind Syed Hamid Albar that his position as NON-EXECUTIVE Chairman is sort of a golden handshake package for his service as politician and minister for the past dozens of years.

It is certainly not a launchpad to re-start his career in politics!

So when Syed Hamid Albar announced that there will be a review in public transportation fares by implying that there could be a price hike, he had not only deliver anxiety to the public, but had ultimately deliver another blow to the government’s public perception.

With so many impending price hikes – electricity, tolls (this is still under review) and the previous hike in petrol and sugar prices, did Syed Hamid Albar think he is giving the government a favour by throwing this curve ball?

Sometimes the best policy is to keep quiet until the matter is fully confirmed. Certainly announcing a price sensitive issue like this will create panic and more dissatisfaction among the public towards the government. And it’s just regarding a ‘review’?

Did he divulge to us about the deadline of this review? Will the outcome of this review be known next week? Or would it be next month? Or end of next year?

What if after all the study has been done, it is recommended that there shouldn’t be any price hike? Wouldn’t all this anxiety and negative public perception be unnecessary and premature?

When even the boss of KTM did not say anything and all other rail operators are looking at getting special rate for electricity usage instead of a price hike in fares (increase in electricity tariffs will increase rail’s operating cost therefore, it is better to get special rate from TNB over the usage to mitigate drastic increase).

Now isn’t that a better solution than telling the public outright that they have to fork out more on fares on top of other things that will be increased?

Even the CEO of SPAD is saying:

“We are currently studying all fare structures in the public transport sector. We will listen. We will study their proposal for a special electricity rate and probably will support it since after all, the public transport companies are providing service to the masses,” he said.

This matter is just one big public relations disaster from Syed Hamid Albar.

We think he should leave the matter to the industry experts.

We still remember how he sent a reporter to jail under the ISA and in justifying the arrest, he cited his infamous reply – “it was for her own safety”. This was during his time as the home minister in 2008.

And we would like to know why he, as a NON-EXECUTIVE Chairman is giving out all the announcements for SPAD all this while? Is he so in dire need of public attention that he has to be at the forefront of everything SPAD-ish?

Maybe Syed Hamid Albar should vacate his position as the NON-EXECUTIVE Chairman of SPAD and demote himself to become its CEO instead. Or better yet, as its Corporate Communications Manager.

Although the Transport Ministry is currently vacant and the position is temporarily filled with Hishamuddin Hussein, we doubt that it will suit him based on the negative perception surrounding his last stint as a minister.

Barisan Nasional could not afford anymore attention seekers in its fold. People can see through the desperation.

Compare cost of living around the world

Something not so heavy this time around – comparing costs of living between cities around the world.

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Just go to http://www.expatistan.com/cost-of-living and key in the cities and they will tabulate the costs which are adjusted with the exchange rates and compiled with the real costs from each city. As the website stated:

Expatistan is a cost of living calculator that allows you to compare the cost of living between cities around the world. The comparisons allow you to get a better understanding of the cost of living of any city before you move there.

What makes us unique is that we collect the prices that we use to calculate our cost of living index from visitors like you. Naturally, the more data entered, the more accurate the index and the calculations will be.

We have compared the cost of living between Kuala Lumpur and Singapore as below:

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Comparison between neighbouring cities

So if you are trying to migrate or go for a holiday in another city, give this website a try and make your decisions wisely. At least it can give you a rough idea on what sort of budget you might encounter.

Thank you.

Stevie Chan blames Muslims for all the social ills in Malaysia

Update 5 December 2013:

Bloggers Seademon and Helen Ang’s articles relating to the issue:

Jebat Must Die Identifies A Chauvinistic Racist

Dangerous trend of evangelistas lecturing Malays on Islam

The overweaning presumption of the evangelistas

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Original article:

The Malaysian Insider has become a centre for malay bashing and the mecca for malays who agree and love the bashings they are getting, especially from the non malays. The latest one is the article below which was pin pointed by a friend last night on how spiteful the tone it connotes.

A writer by the name Stevie Chan, a non muslim (a Malaysian chinese who probably is a christian or perhaps an atheist), had the audacity to blame the social ills and the problems in Malaysia on the shoulders of all muslims. But as always the case of these type of racists who pose themselves as intellectual and liberal, he had disguised the apparent racist condemnations under the pretext of comparing the muslims in this country, to another country that is seemingly perfect to his eyes – Denmark.

What is astounding is the fact that Stevie Chan, is talking down on all muslims and lecturing us on the values of Islam which according to him is currently absent in all of the Muslims here in Malaysia.

Below is the excerpt of his article. Our comments in blue:

Di antara Islam dan ke-Islam-an – Stevie Chan

Pada tahun 1882 seorang cendekiawan Islam negeri Mesir yang bernama Muhammad Abduh dibuang negeri selama enam tahun oleh pentadbiran penjajah Britan. Beliau bertumpang di Lubnan selama lima tahun diikuti setahun di kotaraya Paris.

Kalau bukan sebab dibuang negeri, dizaman itu memang tidak ramai yang berperluang pergi melancong menaiki kapal laut yang besar besar. Pasal itu bila Muhammad Abduh pulang ke Lubnan dari Paris, ramai peminat-peminat beliau sibuk tanya dia pasal Eropah.

Muhammad Abduh pun jawab, “saya pergi ke Barat dan nampak Islam merata, tetapi tiada muslim; saya pulang ke Timur dan nampak muslim merata, tetapi tiada Islam.”

This is just an introduction to warm us up and to the prepare the malays that they will be lectured and talked down to like a child. Nevermind the fact that this first few paragraphs are plagiarised from another blogpost which was first written in October 2011.

Apa yang saya akan tulis berikutnya mungkin bersifat sensitif kepada para cendekiawan Islam tanahair seperti ahli-ahli puluhan NGO seumpama PERKASA, PEKIDA, dan sebagainya; tidak lupa juga guru-guru dan idola-idola agama yang hebat seperti Azhar Idrus, Fathul Bari, Nasrudin Hassan, Dr. Maza, dan lain-lain.

Sebab itu saya ingin meminta maaf terdahulu jika apa-apa yang saya tulis disini menyinggung perasaan mereka atau pengikut-pengikut mereka.

Oh, dan  juga MCMC, PDRM, JAKIM, dan sebagainya.

Stevie Chan is wrong. What he had written will not be a sensitive subject but a very offensive affront towards ALL muslims in this country. Do read on.

Perasaan saya begini: selagi saya masih seorang rakyat Malaysia yang berkongsi nasib dan masa depan bersama semua rakyat jelata, saya rasa rencana ini wajib saya tulis.

Baru-baru ini saya dan isteri saya telah pergi ke negeri Denmark, sebuah negara berfalsafakan social-demokratik, atau suatu demokrasi yang bersifat socialis.

Walaupun juga sebuah negara monarki berpelembagaan dengan raja permaisuri sebagai ketua negara dan gereja-gereja Kristian, Denmark, pada pendapat saya adalah sebuah negara yang amat Islamik, atau sekurang-kurangnya jauh lebih Islamik daripada Malaysia.

Biar saya bagi sedikit contoh.

Kaum Minoriti dan Imigran Denmark: Musim sejuk di Denmark amat menyeksakan, mungkin sebab itu ia bukan destinasi utama bagi imigran-imigran. Tetapi sistem kebajikan dan polisi imigresen yang sangat pemurah telah menarik ramai ‘asylum seekers’ dari negara-negara muslim kurang aman seperti Syria, Iran, Iraq, Morocco, Pakistan, dan lain-lain.

Stevie Chan is juxtaposing the minority muslims in Denmark to the minorities in Malaysia. Since he is chinese, the treatment of chinese in Malaysia by the majority of Malaysians (incidentally the malay muslims) is the main point he is trying to tacitly imply.  

Pada masa ini bilangan warga muslim di Denmark tidak melebihi 3% daripada jumlah penduduk seluruh negara. Ia satu minoriti yang amat kecil.

Warga muslim di Denmark mepunyai kebebasan membina masjid-masjid, surausurau, dan sekolah-sekolah agama sendiri yang berbahasa pengataraankan bahasa ibunda masing-masing. Ini satu hak mutlak.

Anak-anak imigran yang masih berada di negara asal juga diberi sokongan kewangan seperti warga negara Denmark yang lain.

This is a redundant statement trying to blame the muslims here in Malaysia that the minorities do not get any chance to build their own house of worship, could not build their own vernacular schools, and trying to show us muslims here that hey, the majority christians in Denmark treat their minorities muslims way better than the muslims here treat their minority. UNFORTUNATELY, and we typed that in capital letters, judging from the commentary section of this article in Malaysian Insider, many muslim malays agreed with Stevie Chan! 

It seems that Malays these days are so timid and pitiful with such low esteem that they will believe every misplaced criticisms this chinese throws at them. Oh as his article suggests, do we want to financially assist the children of immigrants here in Malaysia who are still living in their own country? Why should we? Stevie Chan is beginning to sound like a belligerent hater as we move on below.

Masa saya berada di Denmark, satu issue yang tengah rancak dibahaskan diseluruh negara itu adalah samada hanya makanan halal sahaja patut dibekalkan kepada murid-murid dan kakitangan di tadika.

Walaupun belum selesai pembahasan itu, adalah penting kita mengetahui fakta fakta ini:

1. Denmark adalah negara pemakan daging babi per capita yang paling besar didunia. Dari sarapan ke makan malam ada saja daging babi. Itu satu gaya hidup yang sudah beratusan tahun.

2. Warga muslim hanya 3% daripada jumlah penduduk negara itu. Malaysia: Penganut agama Kristian di Malaysia adalah lebih-kurang 10% daripada jumlah penduduk,  dibandingkan 3% warga muslim di Denmark, mereka merupakan satu blok miniriti yang agak besar.

From the above few paragraphs, we would think that it was the majority christian Danes who tried to put only halal food in the menu of that kindergarten. But here is where Stevie Chan became malicious, and a liar.

Not only does Stevie Chan is condescendingly lecturing us muslims, he also had lied to us about the above facts. What he had cleverly omitted was that it wasn’t the Danes who magnanimously trying to put only halal food in a kindergarten. It was actually a tussle between a muslim community in a local council where they are the majority and the minority christian danes. Below is the real news:

“When some Muslims recently obtained a majority on the council running a government-financed daycare centre in Denmark, they proceeded to vote to ban serving pork to all children in the daycare (whether they were Muslim or not). This Muslim group, Dahl said, seemed to think that majorities are not responsible for protecting minorities’ rights.” – SOURCE

Of which, there was an uproar from the majority of christian Danes in Denmark!

Was Stevie Chan really serious in extolling the virtues on muslims in Malaysia should treat the chinese by feeding us muslims with lies about porks and halal food in Denmark? We wonder if Stevie Chan couldn’t get any pork for the last few years here in this muslim infested country of his, hence this malicious article of his. What about his fellow chinese who had berated the azan in Puchong recently? That is permissible? In the name of tolerance? Chinese and christians in Malaysia are blameless in all misbehaviours and social ills?

Tetapi warga Kristian di Malaysia sudah lama dinafikan pembinaan gereja baru, gereja-gereja yang kita lihat sekarang kebanyakan (kalau bukan semua) adalah yang dibina dalam zaman penjajahan. Kebanyakan warga Kristian di Malaysia berjemaah di tingkat atas rumah-rumah kedai. Bukan mereka tak mampu nakbina gereja, mereka mampu, tetapi diberi perbagai masalaah ‘tape merah’ kerajaan.

Cerita pasal kuil-kuil Hindu yang dirobohkan tanpa setitik hormat dan belas kasihan sudah muak kita dengar.

Ramai warga asing yang mengahwini warga Malaysia tidak diberi kewarganegaraan walaupon sudah berdekad menubuhkan keluarga disini.

Ke-tidak-pastian sebegini menyebabkan ramai yang tak mampu berancangan panjang untuk keluarga mereka dengan elok.

Baru-baru ini ada cerita tentang murid-murid bukan muslim di Malaysia yang disuruh makan didalam bilik salinan di bulan ramadan; ada juga cerita pasal seorang murid bukan islam yang dipukul cikgu di negeri Sabah sebab murid tersebut membawa makan tengahari yang mengandungi daging babi kesekolah.

Banyak lagi contoh-contoh jauh lebih buruk yang saya boleh tampilkan mengenai cara kita “mistreat” kaum minority dan imigran di Malaysia, tapi cukup lah.

Maybe Stevie Chan is mistaken. As far as we know, there were no changes in any of the government ruling since the day of independence about the rights of minority religions – christians, buddhists, hindus, others (except for deviant teachings) here in Malaysia. They are always allowed to have a proper place to worship their Gods. If there are any rules that were broken (encroachment of private property, irregular infrastructure etc), proper action will be taken. And prove a point, if the majority muslims are evil and mistreating the minorities here, all proper churches built before independence would’ve been razed and destroyed. But did it happen?

And to put matters into perspective, there are only around 100 mosques in Denmark. But these are not proper mosques. Denmark will only opened it’s first proper mosque soon. Therefore, what Stevie Chan wrote above is again, erroneous and meant to mislead.

Biar kita tanya soalan ini: dari segi kaum minoriti dan imigran di Denmark dan Malaysia, siapa yang lebih bertimbang rasa, lebih berperikemanusiaan, atau lebih Islamik nilainya?

Another racist and seditious statement to provoke the liberal malays into agreeing with him, that yes, the muslims and the christians in Denmark are way, way better and way more Islamic than the muslims in Malaysia.

Worse, they are malays who think that when this particular chinese is degrading the malays, this doesn’t affect them as they are not the same malays as the majority. This type of malays have lost the communal pride and become individualistic. Some call themselves liberal although in reality, they are an undignified apologist.

Alam Sekitar, Idolisasi, dan Rasuah

Deanmark: suata pagi saya dan isteri saya menaiki satu daripada puluhan bot lancongan di kotaraya Copenhagen, melalui rangkaian air dan jambatan yang cukup mengkagumkan. Tapi apa yang benar-benar mengkagumkan adalah kebersihan pengairan di Denmark, dalam masa satu jam kami berlancong diatas air, kami hanya nampak satu bag plastic di dalam air canal yang jernih. Satu jam, satu bag, air jernih.

Seminggu kemudian kami pergi ke sebuah perlabuhan besar yang sibuk, air disana sama juga jernihnya.  Bayangkanlah, air jernih di perlabuhan!

Dalam masa dua minggu di Denmark, kami telah memandu dalam kereta di bandaraya utama dan menengah,  suburbia, kampong-kampong dan kawasan gudang perlabuhan.

Selain daripada mengangguh diri kami dari A ke B dan menikmati permandangan yang indah, saya dan isteri saya berazam mencari lubang atas jalanraya di sepanjang 800km yang kami lingkumi.

Lubang dan ‘manhole cover’ yang tidak serata permukaan jalanraya. Akhirnya, sepanjang 800km, tiada satu pun yang kami jumpa. Di kawasan gudang perlabuhan dimana lori-lori besar berkeliaran pun kami tak jumpa.

Saya tidak akan cerita pasal penghutanan dan binatang liar dalam rencana ini sebab bab itu terlalu panjang.

Tapi ada satu lagi benda yang tidak kami jumpa disepanjang jalanan atau dimana-mana pun di negara yang aneh ini: iklan billboard barang-barang komersial mahupun ahli politik.

Malaysia: saya percaya para pembaca pasti boleh buat perbandingan bagi bab ini tanpa saya bercerita panjang lebar, kecuali mungkin ada yang fikir keadaan buruk jalanraya kita adalah kerana teknologi pembinaan kita ketinggalan zaman.

Tapi ia bukan, ia disebabkan rasuah yang berleluasa. Di Denmark, hampir semua dokumen-dokumen kerajaan adalah terbuka kepada rakyatnya; di Malaysia hampir semua dokumen-dokumen kerajaan telah dijadikan rahsia pemerintah.

Eloklah kita tanya soalan ini: di antara Denmark dan Malaysia, siapakah yang menjaga alam sekitar yang dikurniakan tuhan dengan lebih sempurna, lebih penuh hormat dan sayang? Siapa lebih Islamik? Di antara Denmark dan Malaysia, siapa yang lebih gemar memuja barang-barang komersial, siapa yang lebih gemar memuja idola-idola politik? Siapa yang lebih Islamik nilainya?

It is astounding that Stevie Chan is blaming solely the muslims here for not taking care of the environment. Is he saying that only the muslims do not know about cleanliness,  only muslims immerse in corruption and only the muslims had ravaged the forest and abuse all the wild animals here in Malaysia?

Stevie Chan must be suffering from misguided chinese supremacy to think all this up and put it in a writing! We are guessing all the illegal poaching of endangered species in our forest in order to eat their paws, animal brains or snake blood are done by muslims. Not to mention the majority of illegal loggings are done by the chinese. And it is beyond reason to say that the chinese never bribe nor given any bribes in this country. But in Stevie Chan’s mind, his chinese brethren are bribe-free.

Blaming everything above on the muslims without looking at the faults of your own race is just smack of arrogance and racism. Was he dropped on his head as a baby and became a racist because of that? 

Jenayah dan Hukuman

Denmark: walaupun saya tidak ada data-data yang sah ditangan, secara am negara ini saya rasa sangat selamat. Budak-budak kecil menaiki bas seorangan; bayi diparkir diluar kedai sementara ibunya membeli-belah adalah perkara yang amat biasa.

Walaupon kes-kes pencurian (property crime) ada didengari dan dilapurkan, tapi jenis yang ganas (seperti rampasan) hampir tiada.

Mengapa begitu? Sebab mereka tidak perlu melakukan jenayah ganas tahap itu.

Contohnya bila seorang warga Denmark kehilangan kerja, kerajaan akan membayar dia lebih kurang RM8,000 sebulan bagi jangkamasa tidak melebihi dua tahun. Dalam dua tahan tersebut orang berkenaan perlu mencari kerja baru, atau pulang ke institusi pelajaran untuk mengaji bidang lain yang lebih sesuai.

Pengajian sebegini dibiayai sepenuhnya oleh kerajaan.

Biasanya jenayah-jenayah di Denmark adalah yang kecil-kecilan, atau jenis misdemeanor (kacau).

Tempoh penjara bagi jenayah-jenayah sebegitu (jika dipenjarakan) biasanya sangat pendek, antara seminggu ke enam bulan.

Yang paling pelik adalah penjara untuk jenayah sebegitu ada penjara terbuka, penghuni boleh keluar masuk sesuka hati (tapi yang tidak pulang akan dibawa balik oleh polis).

Sebabnya begini: masyarakat Denmark percaya bahawa manusia tidak buat jenayah jika bukan dipaksa keadaan semasa, atau mereka mengalami kekeliruan sementara. Sistem keadilan mereka bukan untuk menghukum seseorang tetapi mengubah sikap atau keadaan mereka supaya mereka tidak mengulagi jenayah.

Sukacita saya dimaklumkan bahawa Denmark mempunyai rekod “jenayahulang” yang paling rendah didunia.

Malaysia: perlukah saya buat pembandingkan untuk bab ini?

Yes, Stevie Chan is blaming the muslims for the crime in this country. As we all know by now, Stevie Chan without putting so much in a sentence is telling us muslims that this country is unislamic because the muslims are involved in crimes and the punishment method of this country is certainly unislamic. 

His argument inevitably has two facets – one, that only muslims are criminals and two, and this is ironic, would he rather have us impose hudud laws to make us more islamic?

Mungkin ada diantara kita akan berkata, “oh, cukai pendapatan di Denmark tinggi, mereka mampu membiayai semua itu.”

Adakah kita sebuah negara yang miskin? Atau kekayaan kita disalahgunakan?

Saya tanya seorang pemilik kedai kopi di Copenhagen apa perasaan beliau tentang membayar kadar cukai yang tinggi untuk mendapat sebuah masyarakat yang aman dan adil. Jawapan beliau, “bahu yang lebih besar pikul beban yang lebih berat.”

Bukankah itu nilai Islam, wahai pembaca yang dihormati?

The racist Stevie Chan, who probably tells all his friends that he is not a racist, condescendingly telling us muslims that this country, a country where the majority and the minority had lived peacefully (before he came into the picture probably) is actually not peaceful and unjust. All because the muslims here have abused the rich natural resources of this country. Mind you, only the muslims are doing this. Not him nor his kind.

Ada baiknya jika saya mendedahkan satu “rahsia” warga pelik negara Denmark ini: tidak ramai yang pergi ke gereja. Malahan banyak gereja-gereja sudah dijual dan dijadikan kedai-kedai ataupun perpustakaan.

Saya rasa ini tidak ada apa-apa perkaitan dengan agama,  tapi hanya nilai kemanusian atau humanism.

Kita diMalaysia amat taksub bergaduh pasal makzab, hukum, anjing, babi, sehingga kita lupa apa nilai asas agama-agama yang kita cintai.

Walaupun zaman sekarang sudah jadi perkara biasa kita melancong menaiki kapalterbang yang besar-besar ke tempat yang jauh-jauh, dan tiada sesiapa pun yang tanya saya pasal Denmark, saya tetap nak kata:

Saya pergi ke Denmark dan nampak Islam merata, tetapi tiada Melayu; saya pulang ke tanahair dan nampak Melayu merata, tetapi tiada Islam.

Denmark menghayati nilai Islam tanpa mengetahui Islam. Melayu mengetahui  Islam tapi gagal menghayati nilai-nilai asas Islam yang murni dan indah.

There you go, a clear statement of him blaming the malays and admonishing us that the malays here in this country is not only unislamic but also intolerant of the minority, and had aggressively ill-treated all the non malays and mistreated them in such ways that they can’t live peacefully in their own country. Stevie Chan must have felt living in Palestine, being bombarded by Israeli bombs as he wrote this article of his – eating dust and had to work three work shifts a day just to earn minimum wage. 

Selamat menyambut hari raya Aidil Fitri, saya mengambil kesempatan ini untuk meminta maaf, zahir dan batin.

Wabillahi Taufik Walhidayah Wassalamualaikum Warahmatullahi Wabarakatuh.

This is perhaps the final nail in the coffin by the racist ‘holier than thou’ Stevie Chan. Citing an arabic phrase which generally meant – “may Allah give us guidance and success”. Since he does not believe in Allah, he is generally saying to all muslims – “may Allah give YOU guidance and success.”

What right does a disbeliever like Stevie Chan to invoke our God’s name in order to chastise us? If he believes in Allah, then he should have embraced Islam already. Does he think by writing an arabic phrase after branding all the malays as the source of social problems here in Malaysia will endear him to us more?

If he had written an article to advice the muslims in a non-offensive way, that is perhaps permissible, even welcomed. But to condescendingly blame the malays of all the social ills in Malaysia while expunging any blame from non malays is just too much to take. This is perhaps the most racist article ever printed by Malaysian Insider, written by the biggest racist around.

And it is sad that the apologists among the malays are cowering in front of Stevie Chan. He spat on top of your head and you just clapped your hands in glee. This is  just like the days before independence. When conquered mentality are too coward to fight back and all insults are just taken by the mouthful.

(P/S: saya mengambil tanggungjawab penuh untuk rencana ini, ibubapa saya tidak tahu pasal tulisan saya mahupun pendapat saya atau agama saya (yang saya telah rahsiakan).

Yes, Stevie Chan, whoever he is, should be fully responsible for his article. And if he does not want his parents to know he wrote this article then maybe he should not have put his real name.

Anwar Ibrahim the habitual liar?

When Bernama broke the news that Khalid Ibrahim never paid RM15 million to Anwar Ibrahim as what had been bandied about in the blogs for the past couple of days, Anwar Ibrahim and Pakatan Rakyat’s supporters must have given a sigh of relief.

Khalid nafi bayar RM15 juta kepada Anwar

SHAH ALAM – Menteri Besar Selangor, Tan Sri Abdul Khalid Ibrahim hari ini menafikan dakwaan kerajaan negeri membayar tuntutan elaun dan sebagainya berjumlah RM15 juta kepada Datuk Seri Anwar Ibrahim selaku Penasihat Ekonomi negeri.

“Perkara itu tidak betul,” katanya ringkas ketika ditemui pemberita selepas persidangan Dewan Undangan Negeri di sini.

Dalam pada itu, Setiausaha Akhbar Menteri Besar, Arfaa’ Eza Abdul Aziz ketika dihubungi Bernama, turut menegaskan dakwaan tersebut palsu dan Abdul Khalid tidak pernah membuat sebarang kenyataan dan ulasan mengenai tuntutan berkenaan.

“Pejabat Menteri Besar sendiri tidak pernah keluarkan kenyataan mengenai tuntutan Anwar dan saya berasa hairan bagaimana isu itu boleh timbul malah mendakwa pula ia disiarkan di laman web rasmi kerajaan negeri sedangkan itu tidak benar.

“Saya telah membuat semakan dan tiada berita sedemikian disiarkan namun tidak menolak ini permainan pihak tidak bertanggungjawab untuk mengeruhkan keadaan sedia ada,” katanya.

Beberapa laman blog baru-baru ini melaporkan Anwar didakwa membuat tuntutan kira-kira RM15 juta tahun lalu membabitkan tuntutan elaun pejabat, perjalanan ke luar negara dan  perbelanjaan makan serta minum. – Bernama

But perhaps the journalists did not ask the right question. So how much did Anwar Ibrahim receive from Selangor state government regardless in terms of salary, claims, allowances, expense account etc?

In this regard, The Mole made a good verification and had revealed something of which Anwar Ibrahim gleefully knew and accepted but remain unknown by even the strongest supporters of Pakatan Rakyat.

Selangor paid Economic Adviser RM150,000 a year

KUALA LUMPUR : The Selangor government paid RM150,000 a year for 2012 and 2013 to its Economic Adviser Datuk Seri Anwar Ibrahim, not RM15million as alleged by certain quarters.

Selangor Mentri Besar Tan Sri Abdul Khalid Ibrahim’s political secretary Faekah Husin clarified that the RM150,000 a year allocation was approved by the state treasury and not by the Mentri Besar’s office.

There has been allegations, following the exorbitant pay hike of Selangor state assembly members, that state economic adviser Datuk Seri Anwar Ibrahim had also received about RM15 million in office allowances, overseas travel expenses and subsistence.

“It is not true. The Selangor state did not pay RM 15 million to Anwar. If the15 million was approved the mentri besar and his officers would not be facing such pressure as we are experiencing now.

“A sum of RM150,000 was allocated by the treasury in 2013 and it was the same provision in 2012,” Faekah said in a text message to The Mole.

She reiterated that the RM150,000 a year for the state Economic Adviser was not paid by the menteri besar’s office but Faekah did not elaborate on the ‘pressure’ faced by Khalid and his officers.

Khalid has also denied reports that he had issued a statement on his Economic Adviser’s RM 15 million claims and allowances.

“The Menteri Besar’s Office never issued any statement on Anwar’s claims.  I am surprised how the issue came about, even saying it was posted on the state government official website,” he was quoted as saying.

PKR Wanita chief, Zuraida Kamaruddin said she was not aware of the RM15 million allocation for Anwar. She said the allegations were libelous.

” As far as we are concerned, Anwar’s paycheck is only RM1″, she said when contacted.

Anwar, Azmin and several other PKR bigwigs had recently critised Khalid for being a stingy state leader who was more focused in increasing the state’s cash reserves than serving the people.

Anwar Ibrahim had always took pride in his arrogant piety that he is willing to work for the Selangor state government for just RM1 in return per month. And he told everyone about this. What a good man he is, willing to sacrifice monetary benefit just to serve the people. One day, he will be the greatest Prime Minister this country ever had. But in actual fact, he gets so much more as the report above stated.

Screen Shot 2013-11-30 at 2.37.25 PM

Do you think a habitual liar and a non-transparent megalomaniac can become a good leader, more so a good Prime Minister? And all this concerns Khalid Ibrahim as well for not being forthcoming in how much does the state is really paying this God’s Gift to Mankind. In this regard, Khalid Ibrahim is a liar too.

 You pay money to monkeys and you won’t get anything, not even peanuts.

The PAS conundrum and why their Hudud is not the answer

Over the course of last weekend, a few of us were discussing about Kelantan and how Hudud has not been implemented in the state regardless the fact that it has been administered by PAS for the past 23 years and on top of that, the state government had shamelessly proclaimed itself as ‘Serambi Mekah’ albeit the statistics that Kelantan has the highest case of AIDS/HIV in Malaysia. Not to mention the state has also one of the highest drug cases and rape cases in the country.

The prevailing myth among the ignorants within PAS is that hudud in Kelantan couldn’t be established because Tun Dr. Mahathir is anti hudud and with that hyperbole, he is automatically deemed as anti-Islam; a label which had extended to all Umno members.

Every now and then, especially during elections, all Umno members are labeled as anti-Islam in the eyes of all PAS members. Consequently, Umno members are kafirs, or infidels. And by extension, working with kafirs is haram and Umno as a whole must be vanquished.

Nevermind the fact that Umno consists more muslims in their fold than PAS’ partners in crime – the DAP and PKR.

All this illogical stand of PAS can only be effective and permeated within the mentality of its members because of one thing and one thing only – PAS members are fanatical. And being fanatics, they are unable to think. Islamic education ala PAS comprised brainwashing its members which  is then compounded by the notion that any questions which run contrary to the core philosophy of PAS is either un-Islamic or sinful.

Which begs the question – what actually is the philosophy of PAS?

Just like its chameleon brother in PKR, PAS has its very own devil it needs to dispose off in order for their existence to be taken seriously. And the devil is the elephant in the room – WHY DOES PAS WORK CLOSELY WITH A KNOWN ANTI HUDUD ENTITY LIKE DAP BUT CHOSE NOT TO  WORK WITH UMNO, ANOTHER MUSLIM PARTY?

Surely there are more common platforms between PAS and Umno than PAS and DAP?

The answer is – market share. The target audience of both Umno and PAS are the malays. But as Umno is working on a moderate Islamic stance, as compared to a more Talibanic views that is PAS, the battle for support from the masses has never been crucial, and mutually exclusive. More market share means more political power.

But as Karpal Singh had again and again showed his contempt and disdain towards PAS and their brand of Islam, the disrespect from DAP members have not gone unnoticed. Behind closed doors,  PAS have been discussing the need to review their cooperation.

PAS can hide behind fancy arabic phrases such as tahaluf siyasi to hide their actual crave for power within the Malaysian political context. But in reality, it is just a smokescreen by their leaders to stupefy their blind followers into thinking that it is necessary to hook up with a very non muslim party like DAP to bring down a ‘kafir’ party like Umno.

Definition of taha

Definition of tahaluf siyasi

In actual fact, PAS is trying to trick its followers that by claiming that working with DAP will benefit PAS more. Are they having this fantasy that somehow, by being disrespected by DAP and playing second fiddle to them will eventually turn Malaysia into a proper Islamic nation under their mould?

Fact is, as far as general elections go, PAS’ seats in parliament had been steadily declining ever since they started to be in bed with DAP. But on the other hand, the tireless workers from PAS had lent an increase in votes and parliamentary seats for DAP.

PAS wanted to ride DAP in bed, but became bedridden instead.

Certainly the intelligence of PAS’ leaders comes into question. How would tahaluf siyasi benefit them in the long term when they are treated like a persona non grata in public by DAP, with diminishing political power in parliament as well as being disrespected by their own disgruntled members?

Importantly, how wise would it be to strengthen a very Christian party like DAP in order to weaken a muslim party like Umno? Is this PAS’ way in strengthening Islam? Do all PAS members sincerely think that Lim Guan Eng or Tony Pua or Hannah Yeoh reveres Islam more than Najib Razak or  Muhyiddin Yassin does?

In sheer desperation that unfortunately beguiles the mind PAS members, their Youth Wing even hope that Lim Guan Eng will embrace Islam! Perhaps the muslims in PAS these days are easily won over by  christians who tirelessly work against their Islamic struggle. To the chagrin of Dewan Ulama PAS, their political leaders can’t even defend the usage of Allah’s name without being chided by DAP. In fact, at the end of every issue that involves Islam, PAS always had to make way for DAP. Truly, the Islamic movement being brought by PAS whimpers out when faced with political expediency.

Can you hear that silence? That is the sound of abject shame and cowardice. All in the name of Islam which PAS always use and abuse.

kkh

Coming back to PAS’ hudud, it is astounding that PAS members kept harping on the myth that Tun Dr Mahathir had blocked the implementation of hudud in Kelantan just because they assumed Tun Dr Mahathir is anti-hudud, anti Islam. Shouldn’t they blame their partner, the DAP for being against hudud from the start?

Below is the re-published letter by Tun Dr Mahathir for Nik Aziz back in 1994, detailing step by step explanation as to why hudud ala PAS cannot be implemented (as opposed to the Quranic hudud).

PERDANA MENTERI MALAYSIA

YAB Tuan Haji Nik Abdul Aziz bin Nik Mat
Menteri Besar Kelantan

Y.A.B. Tuan Haji,

PENGUATKUASAAN KANUN JENAYAH SYARIAH II 1993 DI NEGERI KELANTAN

Rujukan : MB(KN)(S)16/6/(26)
Bertarikh 8 Jun 1994

Pihak kerajaan pusat sentiasa berpandukan kepada kebijaksanaan (al-Hikmah) yang telah ditunjukkan oleh baginda Rasulullah SAW. dan juga para sahabat baginda khususnya al-khulafa ar-Rasyidun dalam melaksanakan ajaran Islam lebih-lebih lagi yang berkaitan dengan hukum-hukum jenayah.

1. Jalan yang diambil oleh Kerajaan Pusat ini adalah juga berpandukan kepada kaedah yang terdapat dalam sistem pemerintahan Islam iaitu “tindakan pemerintahan adalah sentiasa bergantung kapada kepentingan ramai (muslihat umum).” Penguatkuasaan kanun jenayah yang digubal oleh Kerajaan PAS di Kelantan, menurut kajian sehingga setakat ini tidak menampakkan dan tidak menyakinkan pakar-pakar perundangan Islam yang tidak mempunyai sebarang kepentingan politik bahawa ia selari dengan ajaran dan kehendak Islam sebagaimana yang telah diuruskan dengan bijaksana oleh Rasulullah SAW. dan para sahabat.

2. Sepertimana yang Amat Berhormat sendiri sedia ketahui, KEADILAN adalah ASAS yang paling utama ditekankan oleh agama Islam apabila melaksanakan sesuatu perkara. Penekanan mengenai dengan keadilan adalah sangat terserlah dalam ajaran Islam lebih daripada penekanan yang terdapat dalam ajaran-ajaran yang lain dalam sejarah agama. Baginda Rasulullah SAW sewaktu mengembangkan agama Islam ialah usaha menghapuskan ketidakadilan yang menjadi sebahagian daripada budaya di zaman itu.

3. Tidak perlu bagi saya menyatakan disini betapa banyaknya terdapat ayat-ayat Al-Quran yang menegaskan tentang pentingnya keadilan dan lebih banyak bagi ayat-ayat yang mencela sebarang jenis kezaliman. Disamping itu al-Quran juga sentiasa menggesa supaya dielak daripada terjadinya huru-hara dan Allah sendiri sangat tidak gemarkan kapada mereka yang menyebabkan huru-hara berlaku. Kita hanya bertindak balas terhadap sikap permusuhan dan serangan yang dilakukan terhadap kita. Di Malaysia, orang bukan Islam bukan sahaja tidak memusuhi kita tetapi mereka memberi kerjasama bahkan membantu kita dalam urusan-urusan yang bersangkutan dengan kegiatan dan amalan ajaran Islam.

4. Khusus mengenai undang-undang jenayah PAS di Kelantan, kajian awal menunjukkan dengan jelas bahawa undang-undang itu yang disediakan menerusi perjuangan sebuah parti politik ternyata bukan sahaja menyebabkan ketidakadilan aakan berlaku tetapi, sebaliknya ia akan membawa kezaliman. Kebenaran kenyataan ini adalah berdasarkan kapada keterangan berikut:

(i) Dakwaan bahawa undang-undang ini akan dikuatkuasakan hanya di kalangan orang Islam sahaja dan tidak digunapakai untuk orang bukan Islam akan menyebabkan ketidakadilan dan kezaliman yang ketara berlaku. Memang benar di zaman Nabi Muhammad SAW., orang Yahudi biasa dihukum di bawah undang-undang yang berada di dalam kitab Taurat mereka tetapi kitab Taurat mempunyai hukuman yang tidak berbedza dengan hukum-hukum dalam al Quran. Mereka yang berzina umpamanya, akan dihukum rejam sama seperti hukuman terhadap jenayah yang sama bagi orang Islam. Justru itu tidak ada perbedzaan sama ada penjenayah dihukum di bawah undang-undang Islam atau Undang-undang Yahudi di zaman Nabi Muhammad SAW. Tetapi terdapat perbedzaan yang amat ketara di antara hukuman di bawah undang-undang yang ada sekarang dengan hukuman di bawah undang-undang jenayah yang dicadangkan oleh kerajaan PAS di Kelantan.

Menghukum orang Islam dengan lebih berat tetapi orang bukan Islam dengan amat ringan untuk jenayah yang sama atau jenayah dilakukan bersama amatlah tidak adil dan merupakan satu kezaliman, sedangkan undang-undang PAS akan menyebabkan ketidakadilan dan kezaliman berlaku, maka undang-undang PAS tidak boleh diterima sebagai undang-undang Islam atau secucuk dengan undang-undang Islam ataupun selaras dengan ajaran Islam. Ia sebenarnya tertentangan dengan agama Islam.

(ii) Masaalah kesalahan merogol wanita, berdasarkan kapada undang-undang PAS, jika seseorang wanita yang belum kahwin melahirkan anak maka ini adalah bukti ia telah berzina dan akan dihukum mengikut undang-undang PAS, sedangkan apa yang sebenarnya berlaku ialah wanita itu adalah mangsa rogol. Mengikut undang-undang PAS jika ia menuduh perogolnya, tuduhan hanya boleh diterima sah jika terdapat empat orang saksi (yang terdiri daripada orang-orang yang baik, yang tidak melakukan dosa besar) yang menyatakan bahawa telah melihat dengan terang dan jelas bahawa yang dituduh telah merogol wanita berkenaan.

Seperti kita ketahui, melainkan dalam keadaan perang seperti di Bosnia diwaktu mana orang Serb merogol beramai-ramai wanita Bosnia, tidak mungkin jenayah merogol dilakukan di hadapan saksi-saksi yang terdiri daripada orang-orang yang baik. Jika saksi ini melihat dan mereka tidak menolong wanita berkenaan, mereka boleh dianggap sebagai bersubahat seperti penjenayah-penjenayah Serb bersubahat dengan perogol daripada kaum mereka. Jika ada pun saksi, dan mereka tidak membuat apa-apa untuk menolong mereka tidak boleh dianggap sebagai terdiri daripada orang yang baik, tetapi disebaliknya dianggap sudah bersubahat. Dengan itu tuduhan mangsa rogol akan ditolak dan perogol akan terlepas.

Keadaan di mana mangsa rogol dihukum salah kerana melahirkan anak di luar nikah dan perogol dilepaskan sebagai tidak bersalah kerana tidak ada saksi adalah sama sekali tidak boleh diterima oleh sesiapa pun sebagai sesuatu yang adil, bahkan aia adalah satu kezaliman yang dahsyat.

5. Hukum Hudud Islam bertujuan untuk memberi keadilan kapada semua pihak. Ia bukanlah bertujuan untuk melakukan kezaliman. Undang-undang PAS jelas menunjukkan ketidakadilan dan kezaliman yang ketara akan berlaku. Justeru itu undang-undang yang disediakan oleh PAS bukanlah undang-undang yang menepati ajaran Islam. Ia hanyalah undang-undang ciptaan PAS yang bertentangan dengan penekanan oleh agama Islam yang menuntut supaya menghukum secara adil dan menolok sebarang kezaliman. Kerajaan Pusat akan sentiasa berpandu dan menerima ajaran-ajaran dan amalan Islam dari semua aspek tanpa diheret oleh kehendak organasasi politik yang mempunyai kepentingan yang lain daripada Islam dan kepentingannya.

6. Jika undang-undang PAS yang jelas mengandungi unsur-unsur ketidakadilan dikuatkuasakan dinegara ini, dan jika ia dikatakan itulah Hukum Hudud Islam maka umat Islam dan juga anggota masyarakat bukan Islam akan hilang kepercayaan Islam membawa keadilan untuk penganutnya. Ia juga memberi gambaran yang buruk terhadap agama yang suci ini dan menjejaskan imej orang-orang Islam di kalangan penganut agama-agama yang lain. Ia tetap akan menyebabkan penganut agama lain menjauhkan diri daripada agama Islam dan menyebabkan orang yang berminat memeluk Islam menolaknya.

7. Kerajaan Pusat tidak berhajat untuk bersubahat dengan PAS bagi melaksanakan ketidakadilan semata-mata untuk kepentingan politik dan sokongan oleh orang yang telah diabui matanya. Kerajaan Malaysia yang sentiasa dan terus mempertahankan ajaran dan nilai-nilai Islam tidak dapat membenarkan Kerajaan Pas menjalankan sesuatu yang bercangah dengan prinsip keadilan dalam Islam, maka Kerajaan Pusat akan mengambil tindakan yang sewajarnya terhadapKerajaan PAS demi menjaga maruah dan ketinggian martabat Islam dan penganut-penganutnya.

DR. MAHATHIR BIN MOHAMAD
15 Julai 1994

So, what is the philosophy of PAS? Opposite attracts? Tahaluf siyasi? Do as you are told, not as what we do? Hudud? Islam? Masochism? Power? Stupidity?

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